The Dictionary of Pentecostal and Charismatic Movements states that it “became the ‘bread and butter’ of many prominent preachers and the ‘staple’ of Pentecostal congregations.” 13 Dake Publishing Company, operated by the Dake family, sells nearly 40,000 copies of the Dake Bible each year. 12 His copious notes and commentary accompany the King James Version text and are taken largely from God’s Plan for Man. This 52-lesson course purports to be “a library of Bible knowledge in compact form…more than 10,000 subjects, sermon outlines, and questions fully answered - all supported and proved by 33,000 references to Scripture passages.” 11 Dake’s most popular work is The Dake Annotated Reference Bible, which many Pentecostals consider to be the top study Bible.
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God’s Plan for Man: The Key to the World’s Storehouse of Wisdom contains the very heart of Dake’s teaching. 10ĭake’s long career culminated in two published works. 9 Dake remained a Pentecostal minister until his death in 1987 of Parkinson’s disease. He then moved to Cleveland, Tennessee, where first he became a minister in the Church of God denomination and then pastored an independent Pentecostal church. His relationship with the Assemblies of God denomination, however, soon ended. In 1937, he was convicted of violating the Mann Act by willfully transporting 16-year-old hitchhiker Emma Barelli across the Wisconsin state line “for the purpose of debauchery and other immoral practices.” 6 Dake pleaded guilty and was sentenced to six months in a Milwaukee jail, 7 where he “intended to pass most of his time…writing a book - a commentary on the Bible.” 8ĭake returned to his family and the Christian Assembly Church, who stood by his side and maintained his innocence during the ordeal.
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5ĭuring Dake’s ministry in Zion, he was the center of a raging controversy. 4 In Zion, he also founded Shiloh Bible Institute, which ultimately merged with Central Bible Institute and which was located in the home formerly owned by controversial faith healer John Alexander Dowie. 3 After working as a pastor and evangelist in Texas and Oklahoma, he moved to Zion, Illinois, in order to become the pastor of the Christian Assembly Church, a union that lasted until 1937. 2ĭake first preached in 1925 and was ordained by the Assemblies of God denomination two years later at the age of 24. The Dictionary of Pentecostal and Charismatic Movements states, Dake’s “impact on conservative Pentecostalism cannot be overstated.” 1įollowing his conversion to Christianity at the age of 17 in Tulsa, Oklahoma, Dake allegedly received a “special anointing” that enabled him to quote hundreds of Scripture verses without having previously memorized them, earning him the nickname “the Walking Bible.” He studied the Bible diligently and claimed to have spent nearly 100,000 hours over the course of his ministry digging into its teachings. One such prominent figure in Pentecostal and charismatic circles is Finis Jennings Dake (1902–87), author of The Dake Annotated Reference Bible. Dake’s study materials emphasize the authority of the Bible, but they contain many unbiblical and dangerous doctrines that sometimes have as much in common with the cults as with historic Christian theology.Įach Christian denomination can point to certain preachers and teachers who have helped shape and propagate its theology and practice.
The soul in the dakes bible plus#
His aberrant teachings also include a salvation by grace plus works and a gospel of health and prosperity. He rejected the theology of “denominationalism” and instead adopted a hyperliteral interpretation of Scripture that resulted in erroneous doctrines, such as the view that each person in the Trinity has a body, soul, and spirit, and that Jesus’ resurrected body was not physical. Dake’s views range from orthodox to outlandish, to decidedly unorthodox. The teachings of Finis Jennings Dake, author of The Dake Annotated Reference Bible, have had a profound impact on conservative Pentecostalism and have been embraced by charismatic Word-Faith preachers such as Kenneth Copeland and Benny Hinn.
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For further information or to subscribe to the Christian Research Journal go to: This article first appeared in the Christian Research Journal, volume 27, number 5 (2004). Article ID: JAD100 | By: Jeff Spencer and Steve Bright